Friday, November 15, 2019
Literature On Yoga And Dysmenorrhea
Literature On Yoga And Dysmenorrhea A great literature is chiefly a product of inquiring minds in revolt against the immovable certainities of nation - Mecken H.C. Literature serves a number of important functions in the research process. It helps the researcher to generate ideas or to focus on a research topic. It also can be useful in pointing out the research design, methodology, meaning of tools and type of statistical analysis that might be productive in pursuing the research problem. Review of literature of the present study is arranged under the following headings. Review related to dysmenorrhea Studies related to dysmenorrhea Review related to yoga Studies related to yoga on stress and dysmenorrhea REVIEW RELATED TO DYSMENORRHEA DYSMENORRHEA Dysmenorrhea is a gynaecological medical condition characterized by severe uterine pain due to painful cramps during menstruation. Menstrual cramps usually last from a few hours to several days and ease as the cycle progresses. TYPES OF DYSMENORRHEA Primary dysmenorrhea Secondary dysmenorrhea PRIMARY DYSMENORRHEA Primary dysmenorrhea means pain recurred regularly or within a year or two of the first puberty. SECONDARY DYSMENORRHEA It is associated with gynecological disorders such as endometriosis or pelvic abnormalities. Pain begins years after periods started. Secondary dysmenorrhea can be caused by the following: Endometriosis. Blood and tissue being discharged through a narrow cervix. Uterine fibroid or ovarian cyst. Infections of the uterus. Pelvic inflammatory disease (PID). Intrauterine device (IUD). PRIMARY DYSMENORRHEA The causes of primary dysmenorrhea are: Strong uterine contractions which is stimulated by increased production of the hormone prostaglandin by the lining of the uterus (endometrium). Anxiety and stress. Blood and tissue being discharged through a narrow cervix. Displaced uterus. Lack of exercise. Associated factors in primary dysmenorrhea Use of caffeine or nicotine. Stress. The degree of dysmenorrhea may vary according to general health or mental state. While emotional or psychological factors dont cause the pain, they can worsen it or cause some women to be less responsive to treatment. Family history of dysmenorrhea. Lack of exercise; poor diet. Signs and symptoms Diarrhea (occasionally) or constipation. Sweating. Nausea and vomiting (sometimes). Cramping sharp pains in the lower abdomen, lower back and thighs. Pain starts at the onset of menses and lasts for hours to days. Lack of energy. Urinary frequency. Irritability, nervousness, depression. Fainting. Headaches. Management Nutritional Nutritional supplements like omega-3 fatty acids (fat compounds found in oily fish, such as salmon and tuna), magnesium, vitamin E, zinc, and thiamine (vitamin B1) are effective in treating dysmenorrhea. Intake of plenty of whole grains, fresh fruits and vegetables, and avoiding saturated fats and commercial junk foods is also beneficial. Limiting salt may help to reduce bloating. Reduce caffeine, sugar, and alcohol intake will help in reducing the risk of dysmenorrhea. Non-steroidal anti-inflammatory drugs (NSAIDs) The pain of primary dysmenorrheal is relieved by non-steroidal anti-inflammatory drugs. Aspirin is the most common NSAID Non-drug therapies Yoga Therapy, exercise, acupuncture, acupressure, behavioral therapy, Transcutaneous electric nerve stimulation (TENS) and chiropractic care are effective in treating dysmenorrhea. Yogic Management The pigeon pose, the hero pose the best way of calming the thoughts and relaxing the body and wide squat pose is very useful in reducing the hip pain. Transcutaneous Electrical Nerve Stimulation Transcutaneous electric nerve stimulation (TENS) is a mode of treatment which uses low-level electrical pulses to suppress back pain. The standard approach is to give 80 to 100 pulses per second, for 45 minutes, three times a day. STUDIES RELATED TO DYSMENORRHEA Liliwat et al (2006) conducted a study to determine the prevalence of dysmenorrhea, its associated factors and its effects on school activities among adolescent girls in a secondary school in a rural district of Selangor, Malaysia. The prevalence of dysmenorrhea was 62.3%. It was significantly higher in the middle adolescence (15 to 17 years old) age group, girls with regular menstrual cycle and a positive family history. There was no significant association with mean age of menarche and duration of menstruation. The number of school and class absences increased with increasing severity of dysmenorrhea. The mean pain score was significantly higher in girls who reported to be unable to participate in sports and with poor concentration in class. Dysmenorrhea among the adolescent girls was found to be common. It had significant negative impact in their school performance and activities. Wilson et al (2003) stated that the majority of the female adolescents have been identified dysmenorrhea and premenstrual symptoms as problems that affect the academic performance and an important factor for school absenteeism. They surveyed eighty-eight female high school adolescents in two separate physical education classes at high school adolescents in Pune for the prevalence of dysmenorrhea and premenstrual symptoms. The results showed that 86% (76 out of 88) had premenstrual symptoms and 91% (80 out of 88) had dysmenorrhea and most of the girls were unaware of the causes and treatments of these symptoms. Subsequently, a model was designed to educate girls in self-help methods and to screen for and detect these problems. Dittakarn et al (2003) conducted a study to determine the prevalence of dysmenorrheal and its impact on school attendance, academic performance, social activities and knowledge of treatment in Thai adolescents. Dysmenorrhea was a significant public health problem. It had an impact on academic activities. Most of the subjects knew that Paracetamol is the drug that help to relief their symptoms. Anil K Agarwal Anju Agarwal (2002) conducted an explorative study to assess the prevalence of dysmenorrhea its severity with associated symptoms in high school adolescent girls of the age group within 15 to 20 years at Gwalior. They concluded that the prevalence of dysmenorrhea was 79.67% and majority of them, 37.96%, suffered regularly from dysmenorrhea severity. The three most common symptoms present on day before and first day of menstruation were lethargy, tiredness, depression, inability to concentrate in work. Wilson (2002) conducted a study to assess the prevalence of dysmenorrhea among adolescents of 14-16 years in Switzerland using questionnaire. Among 327 cases, 185 cases (56.6%) reported dysmenorrhea. Among them 95 (31.7%) had mild dysmenorrhea, 45(15%) had moderate dysmenorrhea and 17 (5.7%) had severe dysmenorrhea. Martin et al (2001) conducted a study to assess the prevalence and severity of dysmenorrhea among adolescents. A 95-item menstrual Assessment Form was administered to 207 suburban-based adolescent females in Turkey. Subjects had a mean age of 17.6 years, 89% were white, 59% were in high school, and 28% were in college. Almost all subjects reported dysmenorrhea (96%) or moderate (89%) severity; while many reported changes they considered severe (59%) or extreme (43%). The most commonly reported changes in physical condition were general discomfort, water retention symptoms, fatigue, and autonomic physical changes. The most commonly reported changes in mood and behavior included impaired social function, depressive changes, and impulsive behavior. These changes were most severe in those adolescents who reported having dysmenorrhea. Banikarim et al (2000) conducted a study to determine the prevalence of dysmenorrhea among Hispanic female adolescents its impact on academic performance, school attendance, and sports and social activities; and its management. A total of 706 Hispanic female adolescents, in grades nine to twelve, completed a 31-item questionnaire about the presence, duration, severity, treatment, and limitations of dysmenorrhea at a local urban high school. Dysmenorrhea was highly prevalent among Hispanic adolescents and was related to school absenteeism and limitations on social, academic, and sports activities. Most of the adolescents did not seek medical advice for dysmenorrhea. Hillen et al (1999) conducted a study to explore the prevalence of dysmenorrhea and its impact on school, sporting, social activities, management strategies, and their knowledge of available treatment among senior high school girls in Perth, Western Australia. A total of 388 female students in Grades 11 and 12 at three metropolitan secondary schools completed an anonymous questionnaire administered during class time. it was found that the prevalence and impact of dysmenorrhea was high, and they lack knowledge and experience of effective treatment. Health education measures were needed to prevent unnecessary suffering and interruption to school routine. REVIEW RELATED TO YOGA Introduction to yoga Yoga is becoming popular in all parts of the world. For the restless mind it gives solace; For the sick it is a boon; For the common man it is the fashion of the day to keep him fit and beautiful. Some use it for improving memory intelligence and creativity with its multifold advantages it is becoming a part of education. Specialists use it to unfold deeper layers of consciousness in their move towards perfection. Definition The term yoga comes from a Sanskrit word which means yoke or union. Traditionally, yoga is a method joining the individual self with the Divine, Universal Spirit, or Cosmic Consciousness. Physical and mental exercises are designed to help achieve this goal, also called self-transcendence or enlightenment. On the physical level, yoga postures, called asanas, are designed to tone, strengthen, and align the body. These postures are performed to make the spine supple, healthy and to promote blood flow to all the organs, glands, and tissues, keep all the systems of the body healthy. On the mental level, yoga uses breathing techniques (pranayama) and meditation (dyana) to quiet, clarify, and discipline the mind. Purpose Yoga is used to alleviate problems associated with high blood pressure, high cholesterol, migraine headaches, asthma, shallow breathing, backaches, constipation, diabetes, menopause, multiple sclerosis, varicose veins, carpal tunnel syndrome and many chronic illnesses. It also has the ability to promote relaxation and reduce stress. As of late 2002, yoga is increasingly recommended for dysmenorrhea, premenstrual syndrome, and other disorders. Hatha yoga, a path of yoga is based on physical purification, strengthening and self-transformation. It encompasses a system of asanas (postures), which helps to promote mental and physical well-being, with particular emphasis on making the spine supple and healthy and increase circulation and allow the mind to focus and become free from distraction for long periods of meditation, along with pranayama (breath control). It is a highly developed system of nearly 200 physical postures, movements and breathing techniques designed to tune the body to its optimal health. Yoga counters menstrual problems Yoga encompasses breathing techniques which relaxes the body, which is helpful in relieving stress due menstruation. Performing the various positions in Yoga promotes body flexibility, the muscles become supple helps eliminating pain due to menstrual cramps and other causes. Yoga improves the well-being. Yoga teaches women not to focus too much on the problem, rather it teaches them to learn to accept the inevitable changes in life. Yoga, being a physical breathing exercise, promotes good blood circulation. As a result, menstrual cycle will not be a problem anymore, thus minimizing pain. Yogasanas effective in reducing dysmenorrhea and stress Cobra Pose (Bhujangasana) is one of the very powerful backward bending asana in Hatha Yoga beneficial for people with lower back aches. This posture decreases stiffness in the lower back, enlarges the chest, and strengthens the arms and shoulders. This Asana is also good to combat menstrual irregularities, and helps relieve stress. It has a huge amount of benefits which cover all the body systems. In women it tones the ovaries and the uterus and helps to alleviate gynaecological disorders such as leucorrhea, dysmenorrhea and amenorrhea. Adho mukha Virasana (heros pose) reduces fat around the thighs calves. It improves the digestion quietens the mind and reduces tension and congestion in pelvic organs. Corpse Pose (Shavasana) the body parts are progressively stretched and relax muscles. It aids in complete relaxation. Dhanurasana strengthens the back muscles and gastro intestinal problems associated with menstruation. Pigeon pose opens the hips and help to prevent lower back pain. Wide squat pose opens tight hips, releases tension in the lower back and stretches out the muscles in the feet. STUDIES RELATED TO YOGA ON STRESS AND DYSMENORRHEA Berger et al (2009) conducted a study to assess the effect of yoga on wellbeing, stress due to dysmenorrhea among fourth and fifth-grade students in Bronx, New York. The majority of students participated in yoga reported enhanced wellbeing, as reflected by perceived improvements in behaviors such as strength, flexibility, balance. The results suggested that yoga is a preventive intervention as well as a means of relieving dysmenorrhea and stress. Hartfiel et al (2009) conducted a study to assess the effectiveness of yoga in enhancing emotional well-being and resilience to stress among university employees at Dru Education Centre, Snowdonia, United Kingdom. Six-week yoga intervention resulted in significant improvements in feelings of clear-mindedness, composure, elation, energy, and confidence. In addition, the yoga group reported increased life purpose and satisfaction, and feelings of greater self-confidence during stressful situations. It was concluded that even a short program of yoga was effective for enhancing emotional well-being and resilience to stress in the workplace. Laura (2008) said that stress due to dysmenorrhea can have an impact on students academic performance. He conducted a study to assess the impact of stress factors due to dysmenorrhea on college students academic performance. Twenty students of University of North Carolina at Charlotte participated in the study. They were asked to complete a survey, including the perceived stress scale. Most of the students reported inadequate sleep and absenteeism. Brown (2000) said that Dysmenorrhoea is characterized by cramping lower abdominal pain that may radiate to the lower back and upper thighs and is commonly associated with nausea, headache, fatigue and diarrhea. He conducted a study to assess the effectiveness of yoga therapy on dysmenorrhea at New Zealand. He found that yoga reduced the Moos Menstrual Distress Questionnaire (MDQ) score during the menstrual phase (P Anice George, (1998) conducted a study to estimate the incidence of dysmenorrhea , relationship between stress and dysmenorrhea and the effect of planned yoga therapy for 12 weeks on dysmenorrhea and stress of adolescent girls in Karnataka state. An explorative survey technique was used for the first phase, and the second phase used evaluative approach with pre-test post-test control group design, where a 12 weeks yoga therapy was used as the intervention. She concluded that the incidence of dysmenorrhea was 87.87%. A significant positive correlation (r= 0.1275, P CONCEPTUAL FRAMEWORK The conceptual framework of the present study was developed by the investigator based on Ludwig Von Bertanlanffys General System theory of learning (1968). A system is a set of interrelated parts that come together to form a Whole. Each part is necessary to make a complete, meaningful whole. This consists of components like, Input Throughput Output and Feedback. In the present study the adolescent girls were considered as an open system. The system uses input to maintain homeostasis. INPUT The first component of a system is input, which is the information, energy or matter, which enters a system. For a system to work well, input should contribute to achieve the purpose of the system. It refers to demographic data of adolescent girls (age, order of birth, religion and occupation of the mother or primary care giver), pre test level of stress during dysmenorrhea, level of dysmenorrhea and plan for yoga therapy. These factors are taken into consideration as input for assessing the level of dysmenorrhea, stress during dysmenorrhea of the adolescent girls. THROUGHPUT/ PROCESS It is the process that allows the input to be changed, so that it is useful to the system. The action needed to accomplish the desired task. The task is to implement yoga therapy and to assess the post test level of stress and dysmenorrhea. OUTPUT Based on the input and throughput, the system returns to the environment in an altered state, the end result of product of the system. Outputs vary widely depending on the type and purpose of the system affecting the environment. Therefore the output refers to the reduction of the stress and dysmenorrhea. Level of stress and dysmenorrhea was interpreted as no, mild, moderate, and severe. FEEDBACK It refers to determine whether or not the end result of the system has been achieved. Feed back emphasizes the effect of the input, throughput and output. It shows that, whether no stress or mild stress or moderate stress or severe stress, no dysmenorrhea or mild dysmenorrhea or moderate dysmenorrhea or severe dysmenorrhea is experienced by adolescent girls. FIGURE 1: CONCEPTUAL FRAME WORK INPUT OUTPUT PRE TEST Age of the adolescent girl Order if birth Religion Occupation of the mother or care giver CLINICAL VARIABLES Age at menarche Regularity of menstrual cycle Menstrual cycle Number of pads used per day use of medications Assessment of level of stress using perceived stress scale and the level of dysmenorrhea using menstrual distress checklist Plan for Yoga therapy THROUGHPUT FEEDBACK After the yoga therapy reduction in the level of stress and dysmenorrhea among adolescent girls POST TEST Assessment of level of stress and dysmenorrhea among adolescent girls using structured interview questionnaire.
Wednesday, November 13, 2019
Electronic Voting and What Should be Done Essay -- essays research pap
Thereââ¬â¢s been a lot of talk about this new computer system that casts election votes. Ideally, using electronic equipment has many advantages but there are disadvantages hiding in the cave ready to attack. Weââ¬â¢ve all seen electronic equipment often work as expected but more importantly, itââ¬â¢s not uncommon for electronic equipment to fail and when this sort of concept is applied to voting, miscounting is simply unacceptable. I think the best way to solve this type problem is to try to make the voting machines work without fail but to never assume it wonââ¬â¢t fail. As weââ¬â¢ve seen from the arrogance of the engineers of the Titanic or from the 2004 New York Yankees, just because it looks and sounds workable, we should never assume these machines will do what it should. By this, I donââ¬â¢t mean the system should fail completely but we should design the system to constantly self-check itself to insure no errors have been made. In addition, the system should friendly so that at least at the user point-of-view, there should not be problems with confusion or misinterpretation. Overall, making an e-voting system work requires the engineer to consider the logical, defensive (security against hacking) and personal standpoint of design and do so in a sensitive, introspective manner. First and foremost, the system should be ethical. What this means is the system should be created to an acceptable and mainstream protocol. Ethics means different things to different people but we canââ¬â¢t satisfy all of these morals that people have all on one system since some might contradict one another so we need to decide on what the majority would find acceptable. Right off the bat, itââ¬â¢s important to prevent hacker attacks because people want a fair election and not a tailored one. We go to vote to voice our opinion and not that of someone else. Secondly, itââ¬â¢s important to let the public know what these voting machines do and how theyââ¬â¢re secured, letting the public know that the e-voting companies care about their security and that these voting machines are engineered with exhaustive research on how to keep it secure. Lastly, the user interface, the user interface should be unbiased (it shouldnââ¬â¢t look like the one candidate is better than the ot her). Another thing about the user interface is that it should be easy to understand as to not intimidate voters. I think there also should be the option t... ...oting systems should use tickets, or signatures that identify each voter uniquely and each vote should be logged with user token in memory so that the voter canââ¬â¢t vote twice. Although, any security measure isnââ¬â¢t entirely secure from clever hackers, keeping security very strict would prevent many attempts. Once youââ¬â¢ve voted from an e-voting machine and somehow passed all the security that was involved I think it would be appropriate to give the user a receipt showing exactly what was stored in memory because like I said early, we should never assume everything will work and if the voter can verify by eye what was stored then this would allow corrections if needed. In addition this type of system could be used for hand recounts or to check user errors which would probably be 90% of all the complaints given that the programming was planned properly. Yes, it may be possible for deceiving information to be printed out, making the vote look correct but if all the aforementioned methods of checking, security, and logging and provided that everything was executed well, an electronic problem to this point should be very rare. Comparatively, this should be no more secure than paper ballots.
Sunday, November 10, 2019
Spiritual Teachers
Great Spiritual Masters and Teachers Written by Devon Love Sections on Babaji, How To Pickà Or Not Pick) A Spiritual Teacher, and Conclusion written by Christine Breese, D. D. Ph. D. Introduction Throughout time, many spiritual masters have offered teachings in service to humanity. Many who have been inclined toward self realization have, through a wide variety of different paths, reached this goal and gone onà to teach others. This process remains a mystery to and yet many people at some point in their lives begin to question who they are and seek out teachings to help them answer this question.Thereà areà multitudesà ofà differentà waysà thatà spiritualà informationà isà passedà onà andà sharedà withà others. Inà thisà courseà weà willà exploreà theà manyà differentà categoriesà ofà spiritualà mastersà andà teachersà throughoutà recordedà history. Review Of Literature (Examà questionsà areà notà drawnà fromà theà Reviewà Ofà Literatureà section. )à Taoà Teà Chingà (1963)à translatedà byà D. C. Lauà fromà Laoà Tsuââ¬â¢sà originalà wordsà isà aà translationà ofà theà Chineseà classic. Theà Taoà Teà Chingà ringsà clearlyà throughà theà agesà asà aà Greatà Pearlà ofà timelessà Wisdom. Allà seriousà metaphysiciansà shouldà studyà thisà work,à andà meditateà onà itsà teachings.Likeà allà greatà spiritualà texts,à theà Taoà Teà Ching,à whenà deeplyà contemplated,à revealsà theà trueà natureà ofà theà universe. Peaceà Isà Everyà Step:à Theà Pathà Ofà Mindfulnessà Inà Everydayà Lifeà (1991)à byà Thichà Nhatà Hahnà isà aà wonderfulà book. Thichà Nhatà Hahnà isà aà Zenà Buddhistà monkà whoseà teachingsà comeà straightà fromà theà hear t. Thoseà whoà haveà discoveredà hisà workà haveà likelyà beenà transformedà byà it. Hisà wordsà areà filledà withà compassion,à humility,à andà purity. Inà Peaceà Isà Everyà Step,à Teà (teacher)à asà hisà studentsà referà toà him,à teachesà ofà awakeningà toà theà joyà ofà now,à theà lovingà presenceà ofà life.Heà speaksà ofà findingà joyà andà peaceà whereverà oneà is,à inà lookingà atà flowers,à atà theà blueà sky, orà intoà theà eyesà ofà aà child. Thichà Nhatà Hahnââ¬â¢sà teachingsà applyà toà everyone,à andà thisà simpleà bookà isà anà excellentà introductionà toà hisà work. Theà Miracleà Ofà Mindfulnesà (1975)à byà Thichà Nhatà Hahnà isà anotherà beautifulà gemà arisingà fromà theà consciousnessà ofà Te,à thisà isà aà Zenà masterpiece,à remindingà usà inà simple,à economical,à andà flowingà wordsà ofà theà wisdomà ofà beingà presentà toà life. Usingà anecdotesà fromà hisà life,à Teà tellsà usà toà wakeà upà andà consciouslyà experienceà eachà momentà asà theà preciousà giftà thatà ità is.Fromà washingà dishesà toà drinkingà aà cupà ofà tea,à heà encouragesà usà toà beà fullyà present,à awake,à andà aware,à toà beà fullyà inà ourà bodies,à andà experiencingà theà actualà physicalà sensationsà ofà breathingà andà movementà inà theseà acts,à thisà beingà theà keyà toà fullyà realizingà ourselves. Theà Heartà Ofà Buddha? sà Teachings:Transforming,à Sufferingà Intoà Peace,à Joy,à Andà Liberationà (1998),à byà Thichà Nahtà Hahn,à presentsà theà teachingsà ofà Buddhaà inà aà simpleà andà lovelyà way. Hisà understandingà andà interpretationà ofà theseà teachingsà isà flawless.Heà speaksà ofà hisà ownà relationshipà withà suffering,à andà howà heà mergedà withà Buddhaà throughà this. Heà goesà toà theà heartà ofà Buddhaââ¬â¢sà teachingsà onà sufferingà andà non? suffering,à miseryà andà happiness,à andà howà theseà eachà existà onlyà withà theà presenceà ofà theà other. Fromà chapterà 1:à Buddhaà wasà notà aà god. Heà wasà aà humanà beingà likeà youà andà me,à andà heà sufferedà justà asà weà do. Ifà weà goà toà theà Buddhaà withà ourà heartsà open,à heà willà lookà atà us,à hisà eyesà filledà withà compassion,à andà say,à ââ¬Å"Becauseà thereà isà sufferingà inà yourà heart,à ità isà possibleà forà youà toà enterà myà heart. â⬠¦Ifà youà haveà experiencedà hunger,à youà knowà thatà havingà foodà isà aà miracle. Ifà youà haveà sufferedà fromà theà cold,à youà knowà theà preciousnessà ofà warmth. Whenà youà haveà suffered,à youà knowà howà toà appreciateà theà elementsà ofà paradiseà thatà areà present. Ifà youà dwellà onlyà inà yourà suffering,à youà willà missà paradise. Don? tà ignoreà yourà suffering,à butà don? tà forgetà toà enjoyà theà wondersà ofà life,à forà yourà sakeà andà forà theà benefità ofà manyà beings. Theà Artà Ofà Happiness:à Aà Handbookà Forà Livingà (1998)à byà Hisà Holinessà theà Dalai Lamaà withà Howardà C. Cutlerà M. D. sà aà collaborationà betweenà H. H. theà Dalaià Lama,à theà spiritu alà leaderà ofà Tibet,à andà Dr. Cutler,à aà psychiatrist. Theseà twoà peopleà brokeà theà barriersà betweenà spiritualityà andà psychologyà inà orderà toà helpà peopleà realizeà happiness. Theà perspectiveà inà theà bookà alternatesà betweenà theà understandingà ofà aà Westernà psychiatrist,à andà theà understandingà ofà aà Tibetanà spiritualà leader,à throughà aà conversationà inà whichà eachà attemptsà toà understandà theà other. Theà outcomeà isà aà richà dialogueà ofà greatà importance,à whichà exploresà questionsà suchà asâ⬠¦Ã¢â¬ Isà happinessà trulyà possible? à andâ⬠¦Ã ââ¬Å"Howà isà ità thatà weà findà happiness? â⬠à Ifà youà areà seekingà happiness,à thisà bookà isà recommended. Ethicsà Forà Theà Newà Millenniumà (1999)à byà Hisà Holinessà Theà Dalaià Lam aà isà aà bookà dedicatedà towardà theà taskà ofà rightà living. Anà excerptà fromà chapterà 1à readsà asà follows:à Weà have,à inà myà view,à createdà aà societyà inà whichà peopleà findà ità harderà andà harderà toà showà oneà anotherà basicà affection. Inà placeà ofà theà senseà ofà communityà andà belonging,à whichà weà findà Greatà Spiritualà Mastersà &à Teachersà à ©2005à Universityà Ofà Metaphysicalà Sciencesà 1 uchà aà reassuringà featureà ofà lessà wealthyà (andà generallyà rural)à societies,à weà findà aà highà aà degreeà ofà lonelinessà andà alienation. Despiteà theà factà thatà millionsà liveà inà closeà proximityà toà oneà another,à ità seemsà thatà manyà people,à especiallyà amongà theà old,à haveà noà oneà toà talkà toà butà theirà pets. Modernà industrialà societyà oftenà strikesà meà asà beingà likeà aà hugeà self? propelledà machine. Insteadà ofà humanà beingsà inà charge,à eachà individualà isà aà tiny,à insignificantà componentà withà noà choiceà butà toà moveà whenà theà machineà moves. Aroundà thisà observation,à H.H. theà Dalaià Lamaà offersà aà cureà forà whatà ailsà us. Thisà isà anà excellentà book,à andà aà greatà follow? upà toà Theà Artà Ofà Happiness. Rumià asà translatedà byà Colemanà Barksà inà Theà Essentialà Rumià (2001)à isà anà exquisiteà translationà toà read. Here weà findà theà poetryà ofà Rumi,à andà ifà youà haveà notà experiencedà hisà work,à thereà isà nothingà toà doà butà drinkà fromà theà fountain:à à Theà Manyà Winesà Godà hasà givenà usà aà darkà wineà soà potentà t hat,à drinkingà it,à weà leaveà theà twoà worlds. Godà hasà putà intoà theà formà ofà hashishà aà powerà toà deliverà theà tasterà fromà self? consciousness.Godà hasà madeà sleepà soà thatà ità erasesà everyà thought. Godà madeà Manjunà loveà Laylaà soà muchà thatà justà herà dogà wouldà causeà confusionà inà him. Thereà areà thousandsà ofà winesà thatà canà takeà overà ourà minds. Don? tà thinkà allà ecstasiesà areà theà same! Jesusà wasà lostà inà hisà loveà forà God. Hisà donkeyà wasà drunkà withà barley. Drinkà fromà theà presenceà ofà saints,à notà fromà thoseà otherà jars. Everyà object,à everyà being,à isà aà jarà fullà ofà joy? fromà Theà Essentialà Rumià Guruà Forà Theà Aquarianà Age:à Theà Lifeà Andà Teachingsà Ofà Guruà Nanakà (1996)à byà Steveà Gilba rà andà Partnatmaà Singhà talksà aboutà aà particularà guruà namedà Nanak.Fromà theà introductionà byà Yogià Bajan:à Guruà Nanakà servedà humanityà byà openlyà teachingà thisà techniqueà ofà awarenessà inà orderà toà bringà menà outà fromà theà pità ofà hellà intoà whichà theyà hadà beenà draggedà byà theà blind,à ritualistic,à self? centered,à spiritualà egoistsà ofà thatà darkà age. Heà gaveà menà freedomà ofà theà spirità andà tookà awayà theà dominationà ofà theseà ââ¬Å"middlemen. â⬠à Humanityà hadà committedà theà errorà timeà andà timeà againà ofà worshipingà theà manà ratherà thanà theà truthà heà represents. Guruà Nanakà taughtà thatà ità isà Godà whoà prevailsà throughà demandà andà theà man? oweverà greatà heà mayà be? isà onlyà theà channel,à theà instrumentà forà theà flowà ofà Divineà Wisdom. Menà areà meantà toà praiseà God,à andà toà teachà othersà toà doà so,à notà toà becomeà objectsà ofà worshipà themselves. Thus,à Guruà Nanakà reestablishedà righteousnessà andà theà pathà toà gloryà inà hisà ownà time. Heà madeà mankindà understandà theà basicà lawà ofà life:à ââ¬Å"Nanakà namà Chardià kala,à tereà bhaneà sarbatà kaà bhala,â⬠à keepà upà andà wishà goodà toà all. Isisà Unveiled:à Secretsà Ofà Theà Ancientà Wisdomà Traditions,à Madameà Blavatsky? sà Firstà Work,à Aà Newà Abridgmentà Forà Todayà (1997)à byà Helenaà P.Blavatsky,à abridgedà byà Michaelà Gomesà isà aà classic. Helenaà Blavatskyà wasà aà spiritualà adventurerà andà metaphys icianà whoà foundedà theà Theosophicalà Society,à ââ¬Å"Aà worldà organizationà dedicatedà toà fellowshipà amongà allà peoplesà andà encouragementà ofà theà studyà ofà religion,à philosophy,à andà science. â⬠Inà thisà voluminousà book,à Blavatskyà endeavorsà toà revealà theà truthà underlyingà theà ancientà mysteryà teachingsà foundà inà manyà cultures. Thoughà theà originalà isà difficultà toà read,à theà abridgedà editionà isà muchà moreà accessible.Ifà oneà isà seriousà aboutà metaphysics,à theosophy,à Egyptology,à andà mysteryà schoolà teachings,à thisà isà aà mustà read. Hildegardà Vonà Bingenââ¬â¢sà Mysticalà Visions:à Translatedà Fromà Sciviasà (1995)à translatedà byà Bruceà Hozeskià isà allà aboutà Hildegardà Vonà Bingen,à anà eleventhà centuryà mysticalà visionaryà whoà hadà begunà toà haveà visionsà andà speakà prophecyà byà theà ageà ofà 15. Sheà wasà aà writerà andà anà accomplishedà musician,à andà everythingà sheà wroteà andà composedà seemedà divinelyà inspired.Thisà bookà isà aà translationà fromà herà workà entitledà Scivias,à whichà meansà Knowà Theà Path. Ità isà aà collectionà ofà herà visionsà andà theà prophecyà broughtà forthà inà them. Thereà areà 26à visions,à andà Hozeskià breaksà eachà oneà upà intoà sectionsà andà discussesà andà interpretsà theà richà symbolismà containedà within. Thisà isà aà profoundà lookà intoà theà visionsà ofà aà greatà mystic. Inà Talesà ofà Hasidim:à Bookà One,à Theà Earlyà Mastersà (1991)à byà Martinà Buber,à tra nslatedà byà Olgaà Marx,à theà authorà tellsà theà storiesà ofà theà earlyà leadersà ofà thisà religion.Theà brilliantà Jewishà philosopherà andà scholar/practitionerà ofà theà Hasidicà faith,à commentsà onà theà philosophyà ofà Hasidicà Judaism. Hisà writingà onà Theà Baalà Shemà Tovà wereà usedà inà theà researchà forà thisà course. Martinà Buber? sà bodyà ofà workà hasà beenà profoundlyà influentialà inà itsà focusà onà theà valueà ofà humanà relationshipsà andà consciousà interactionà withà life. Hisà philosophicalà viewsà areà beautifullyà expressedà inà theà nowà classicà Ià Andà Thouà (1970). Ifà youà areà interestedà inà learningà moreà aboutà Hasidismà orà humanà relationships,à theseà worksà areà invaluableà toà yourà studies. Whyà Theà Baalà Shemà Tovà Laughed:à 52à Storiesà Aboutà Ourà Greatà Chasidicà Rabbisà (1993)à byà Sternaà Citronà isà anà informativeà pieceà ofà literatureà onà Hasidicà Judaism. Fromà theà backà cover:à Inà theà yearà 5487,à aà brilliantà sourceà ofà light illuminatedà theà darkà skiesà ofà Europeanà Jewry. Yisroelà Baalà Shemà Tovà breathedà lifeà andà joyà intoà aà populationà oppressedà byà aà Greatà Spiritualà Mastersà &à Teachersà à ©2005à Universityà Ofà Metaphysicalà Sciencesà 2 hostileà environmentà andà depressedà byà disillusionmentâ⬠¦Ã ââ¬Å"Theseà Hasidicà storiesà areà notà onlyà heartwarmingà andà encouragingà butà alsoà aà sourceà ofà ourà ownà characterà building.Whileà reachingà theà goalsà ofà theà saintlyà individualsà mayà beà unrealistic,à theà principlesà theyà establishedà andà manifestedà inà theirà livesà shouldà serveà asà guidelinesà forà us. Evenà theà factà thatà weà cannotà achieveà theirà greatnessà shouldà notà deterà usà fromà atà leastà tryingà toà emulateà them. â⬠? fromà Dr. Abrahamà J. Twerskià Aà Simpleà Pathà (1995)à byà Motherà Theresaà andà compiledà byà Lucindaà Vardeyà chroniclesà theà worksà ofà Motherà Theresa,à herà unfailingà dedicationà toà servingà thoseà inà need,à andà theà formationà ofà herà powerfulà andà compassionateà organization,à Theà Missionariesà Ofà Charity.Theà storyà ofà Motherà Theresaà andà herà worksà isà anà inspirationà toà all. Thisà isà highlyà recommendedà reading. Fromà theà backà cover:à ââ¬Å"Thereà isà somethingà elseà toà remember? thatà thisà kindà ofà loveà beginsà atà home. Weà cannotà giveà toà theà outsideà whatà weà don? tà haveà onà theà inside. Thisà isà veryà important. Ifà Ià canââ¬â¢tà seeà God? sà loveà inà myà brotherà andà sisterà thenà howà canà Ià seeà thatà loveà inà somebodyà else? Howà canà Ià giveà ità toà somebodyà else? Everybodyà hasà gotà someà good. Someà hideà it,à someà neglectà it,à butà ità isà there. à ? Motherà Theresaà à Theà Philosophyà Ofà Freedom:à Theà Basisà Forà Aà Modernà Worldà Conceptionà (1916)à wasà translatedà byà Michaelà Wilsonà andà isà anà earlyà workà ofà philosophyà byà Rudolphà Steiner. Steinerà wasà aà 19th? centuryà philosopher,à spiritualistà andà clairvoyantà whoà createdà aà spiritual? p hilosophicalà cosmologyà thatà heà calledà anthroposophy. Heà wasà aà studentà ofà mysteryà teachings,à andà wasà involvedà forà yearsà withà theà Theosophicalà society,à asà wellà asà theà Rosicrucians.Theà Philosophyà Ofà Freedomà wasà hisà definingà workà outliningà hisà cosmologicalà view. Fromà theà back cover:à Areà weà free,à whetherà weà knowà ità orà not? Orà isà ourà senseà ofà freedomà merelyà anà illusion? Rudolphà Steinerà tacklesà thisà age? oldà problemà inà aà newà way. Heà saysà thatà byà takingà accountà ofà ourà ownà activityà ofà thinking,à weà canà knowà theà reasonsà forà ourà actions. Andà ifà theseà reasonsà areà takenà fromà ourà worldà ofà theà ideals,à thenà ourà actionsà areà free,à becauseà weà aloneà determineà them. Butà thisà freedomà cannotà beà settledà forà usà byà philosophicalà argument.Ità isà notà simplyà grantedà toà us. Ifà weà wantà toà becomeà free,à weà haveà toà striveà byà ourà ownà innerà activityà toà overcomeà ourà unconsciousà urgesà andà habitsà ofà thought. Inà orderà toà doà thisà weà mustà reachà aà pointà ofà viewà thatà recognizesà noà limitsà toà knowledge,à seesà throughà allà illusions,à andà opensà theà doorà toà anà experienceà ofà theà realityà ofà theà spiritualà world. Thenà weà canà achieveà theà highestà levelà ofà evolution. Weà canà recognizeà ourselvesà asà freeà spirit. ?Michaelà Wilsonà à Gurdjieff:à Theà Keyà Conceptsà (2003)à byà Sophiaà Wellbelovedà isà aà thoroughà investigationà ofà Gurdjieffââ¬â¢sà legacyà ofà work.Fromà theà backà cover:à ââ¬Å"Sophiaà Wellbelovedà hasà providedà hereà aà toolà forà delvingà beneathà Gurdjieffââ¬â¢sà veilà ofà words,à forà bothà aà specializedà andà generalà publicâ⬠¦Ã thisà isà aà workà thatà honorsà Gurdjieffââ¬â¢sà giftà toà theà moralà andà spiritualà welfareà ofà mankind. â⬠à ? Paulà Beekmanà Taylor. ââ¬Å"Thisà uniqueà bookà offersà clearà definitionsà ofà Gurdjieffââ¬â¢sà teachingà terms,à placingà himà withinà theà political,à geographical,à andà culturalà contextà ofà hisà time. Selectedà entriesà lookà atà diverseà aspectsà ofà hisà work. â⬠à Teachingsà Ofà Theà Hinduà Mysticà (2001)à byà Andrewà Harveyà isà aà compilationà ofà writingsà fromà theà Hinduà mysticalà tradition.Andrewà Harveyà isà aà wo rld? renownedà author,à lecturer,à andà teacherà ofà theà world? sà spiritualà traditions. Heà hasà spentà manyà yearsà studyingà Hinduism,à Buddhismà andà Christianity. Includedà areà worksà fromà theà Bhagavad? Gita,à theà Upanishads,à teachingsà fromà Ramakrishnaà andà Ramanaà Maharishi,à asà wellà asà devotionalà poetryà fromà Mirabai,à Ramprasad,à andà others. Thisà isà aà greatà introductionà toà Hinduà mysticà teachings,à withà itsà beautifulà wayà ofà expressionà throughà lyricalà verse. Brotherà Francis:à Anà Anthologyà Ofà Writingsà Byà Andà Aboutà St. Francisà Of
Friday, November 8, 2019
Juvenile Justice Essays
Juvenile Justice Essays Juvenile Justice Essay Juvenile Justice Essay The Juvenile Criminal Justice System and Adult tribunal system have many simalities and differences. While the Juvenile Justice system is more concerned with rehabilitation of the Juvenile so he wont contine with more offense when he become an grownup. the grownup tribunal sytem is looking expression to penalize the grownups with more rough clip. and effects. They portion similarlites such as procedural precautions to protect their rights and besides they both have the right to councel to assist support they self. Even though both tribunal system are ment to rehabilate and penalize or detour condemnable from more crimal behaviour we need they both to maintain America safe and to contine our chase of felicity. The juvenile justness system and the grownup justness system portion their commonalties and differences. For illustration. the juvenile justness system makes it the point to rehabilitate alternatively of penalizing juvenile delinquents. However. one must take into consideration that penalty is still a executable construct within the juvenile system. but it is used providentially as a last resort. In cases of penalty for a adolescent who is accused of an flagitious offense. he or she may be tried as an grownup ( Goldstein. 2007 ) . Harmonizing to Dr. Goldstein ( 2007 ) there are some similarities between the two justness systems as he states that the constabularies. bench. and corrections have discretion relation to determination devising in both systems. For those grownups and juveniles that admit guilt there is a system of procedural precautions to protect their rights. Additionally. other commonalties between the age separated groups include supplication bargaining. every bit good as the right to hearings and entreaties. However. when grownups are tried for offenses. they are tried in the grownup tribunal. while juveniles are tried in the juvenile tribunal. Other differences exist. as Goldstein ( 2007 ) further provinces that juvenile proceedings are non viewed as condemnable. and that juvenile records. tribunal hearings. etc. are confidential and non usually accessible ; grownup records are public. Most juveniles receive probation after strong belief and the juvenile system in entire is much like the intermediate countenances of grownup corrections. Once a juvenile wrongdoer is placed on probation he/she will be ordered to take part in some educational. guidance or damages plans while on probation. Probation officers attend the schools the juveniles attend. to minimise the potency for more condemnable activity ( Clear T. Cole G. Reisig M. 2009 ) . The juvenile correctional system warrants and receives more attending than the grownup systems. Why non nip offense in the butt when it is present in younger wrongdoers to minimise the potency of future felons? When immature kids see that they have clip to reform and populate a better life. I believe for the most portion they will. Both juveniles and grownups have the right to advocate in tribunal proceedings. Nevertheless. juveniles may be represented by tribunal appointed advocators who look out for the juvenileââ¬â¢s best involvement. as a parent would for his or her kid ; with right ways to assist the kid rehabilitate. In the instance of grownup tests. tribunal appointed advocators may be stand foring the accused. but the best interest lies in cut downing or predating the sentence. non rehabilitate ( Goldstein. 2007 ) . In the instances of both groups. a traditional advocate may be hired to stand for the person While due procedure is given to all ( juveniles and grownups likewise ) . juvenile wrongdoers seem to be helped out more than grownup wrongdoers. Besides. kids tried as juveniles can non be sentenced to adult gaols or prisons. There are many arguments over these and the other aforesaid patterns. with critics and advocates on all issues. but I personally think the system is good and it can merely acquire better with clip.
Wednesday, November 6, 2019
Marie Antoinette, Woman to Scapegoat essays
Marie Antoinette, Woman to Scapegoat essays Today there is a tendency to overlook small factors in history that may seem silly, trivial, or irrational. However, these factors often have great influences over people and need to be observed. Marie Antoinettes involvement in the French Revolution is the perfect example of a tiny catalyst causing a great deal of change. The revolution was undoubtedly caused by the growing discontent of the French population towards the abuses of the upper class. However, no revolution could succeed without symbols or icons like Marie Antoinette. It was through clever rhetoric and twisting of facts on the part of French revolutionaries that Marie Antoinette became an icon for corrupt monarchy, thus, altering her image from a caring queen to a greedy wretch to aid in the advantage of the revolutionaries political objectives. Born to the Austrian empress Maria Theresa on November 2, 1755, Marie Antoinette was obliged to marry Louis XVI of France to symbolize an alliance between Austria and France. Ironically, in the beginning of her marriage to the prince, Marie Antoinette was loved by the French people. She further established her reputation for kindness and compassion by stopping her carriage for over an hour to aid an injured person. She would not continue until she had established the presence of a surgeon. She then insisted on a stretcher for the wounded man, instead of an uncomfortable post-chaise, and followed its progress (Fraser 170). However, these very qualities did not matter once Marie Antoinettes reputation began to drastically fall. Although the time itself was a difficult time for the French monarchy, it was mainly Antoinette's own attitude to her position that caused the most serious damage. In an age when monarchs were supposed to be servants of the state, it was especially important to present an image of devoted self-sacrifice to their subjects. However, it was precisely this dem...
Monday, November 4, 2019
The impact of violent video gaming on aggressive behavior of high Essay
The impact of violent video gaming on aggressive behavior of high school students - Essay Example à Earlier, researchers found that violent content as a variable had a greater contribution to aggression because they did not equate non-violent and violent games based on the speed of action, difficulty and their competitive nature at the same time. For example, the aggression of high school students tends to be more in those who play competitive and difficult games because they need to put more effort to win the game. Therefore, there is a need to determine the effect of the aforementioned characteristics of video games to aggression either separately or in combination (Adachi et al., 260).The research findings were similar to those reported by Morrow and Anderson found that competition affects aggression by altering the heart rate and that competition leads to aggression more than it causes cooperation on the subject studied. Moreover, since the purpose of a competitive video game is to outdo the opponent. The participants were found to develop negative thought and frustration i n an attempt to prevent the opponent from winning (Adachi et al, 260). The effect of competition on aggression is also seen in other games such as soccer and hockey that may lead to violence and fighting. Thus, the effect of competition on aggression is evident and more significant than that of violent content in video games.Olson & Cheryl studied the patterns of M- rated games among students and the effects on their behaviors. They found that 20% and 44% of girls and boys respectively were found to have played an M- rated game known as Grand Theft Auto recently. From the statistics, boys were more likely to play the game than girls (Olson & Cheryl 7783). The game could, therefore, be considered a risk indicator for girls. The majority of the students were found to have played an electronic game with boys spending more time in the games than girls.Ã
Friday, November 1, 2019
The effect of the community sports leaders award on coaching efficacy Essay
The effect of the community sports leaders award on coaching efficacy - Essay Example The relevance of the work is displayed through the fact that there can hardly be found any profound researches which confirm the relationship of the coach training and the achievements of the athletes. The fact, that coaches should understand the role of the education efficacy as well as the main measurements and requirements towards this efficacy, which will ultimately lead to the higher indices of sport achievements among students and youth athletes. Coaching efficacy is measured through the extent, to which the coaches believe their efforts will provide positive results of their training for the athletes. Thus, it is necessary to provide the basic research in the area of possible connections between the self confidence of the coaches and the achievements of their athletes, thus giving the ground for further research in the similar areas. Youth sport coaches are expected to develop knowledge in a wide range of disciplines including anatomy, physiology, sport psychology and pedagogy (Martens, 1997), they traditionally received little formal training through coach education programmes. The effectiveness of these programmes has been questioned (Douge & Hastie, 1993; Woodman, 1993) and large scale coach education programmes have been criticised for their low ecological validity (Gilbert & Trudel, 1999; Houseworth, Davis & Dobbs, 1990). More recently the importance of coaching to athlete development and national sporting success has been recognised (Sports Coach UK, 2002,) and as a result it has been identified that effective instruction is crucial to the pursuit of optimal sporting performance (Hodges & Franks, 2002). The more effective the instruction, the more fully the instructors role will benefit the athlete. Such instruction requires expert knowledge and a range of skills such as planning and organising in order to facilitate learning experiences and athlete performance. Coaches must also develop a repertoire of sport specific techniques and tactics,
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